Timeline of Latino Farmer Movements in the U.S.

por Cynthia Espinosa

I had the honor this summer to work, grow, and be inspired by Soul Fire Farm located in Grafton, New York. Soul Fire Farm ia family farm committed to the dismantling of oppressive structures that misguide our food system. I was a co-facilitator for the 2015 Black and Latino Farmer Immersion Program (BLFI) which was an incredible experience for me as a Latina, food justice advocate, and educator.

BLFI Session 1 participants and facilitators. Photo by: Jonah Vitale-Wolff

BLFI Session 1 participants and facilitators. Photo by: Jonah Vitale-Wolff

BLFI Session 2

BLFI Session 2 participants and facilitators. Photo by: Jonah Vitale-Wolff

As a Latina Environmental Educator, I had the pleasure to research and learn about the Latino Farmer Movement and History in the United States. This information was gathered to teach two 1-hour sessions in conjunction with Leah Penniman, food justice educator and farmer at Soul Fire Farm. The class was titled: “Black and Latino Farmer Movements”. The information below is a small portion of the great historical presence Latino had and continue to have in the U.S. Food system. The information that has been gathered includes farmer movements and historical anecdotes that are related to Latinos and farmland.

Latino Farmer Movement  Timeline

1903: More than 1,200 Mexican and Japanese farm workers in Oxnard, California organized the first farm worker’s union called the Japanese-Mexican Labor Association (JMLA). “Later, it will be the first union to win a strike against the California agricultural industry” (Southern Poverty Law Center: Teaching Tolerance Project, n.d.).  

 Source: United Food and Commercial Workers 324. (n.d.) 1903 Oxnard Beet Sows of Seeds of Diversity. Retrieved from: https://www.ufcw324.org/About_Us/Mission_and_History/Labor_History/1903_Oxnard_Beet_Sows_the_Seeds_of_Diversity/

Source: United Food and Commercial Workers 324. (n.d.) 1903 Oxnard Beet Sows of Seeds of Diversity.

1933: Possibly the largest agricultural strike called El Monte Strike, was led by Latino unions in California. The strike was lead to protest the declining wages rate for strawberry pickers. By May 1933, wages went down to nine cents an hour. Growers agreed to a settlement in July including a wage increase of twenty cents an hour or $1.50 for a nine-hour work day (Southern Poverty Law Center: Teaching Tolerance Project, n.d.).     

1942: The Bracero Program starts. This program was created by executive order to allow Mexican citizens to work temporarily in the United States. The work for the braceros were low-paying agricultural work. A total of 4.6 millions people signed the Bracero contract. The program ends in 1964 (Bracero History Archive, n.d.).

1950: Agreement Governing Employment of Puerto Rican Labor came into place to hire Puerto Ricans for season agricultural employment in the United States (Missouri Farm Labor Bulletin: Division of Employment Security, 1950).

1965: Cesar Chaves and Dolores Huertas funded the United Farm Workers Association (UFWA) in Delano, California. Huertas becomes the first woman to lead such a union. They joined a strike started by Filipino grape pickers in Delano. They organized the Grape boycott in the U.S. and Canada. The grape boycott became one of the most significant social justice movements for farm workers in the United States (Southern Poverty Law Center: Teaching Tolerance Project, n.d.).

1965: Luis Valdez, American playwright, actor, and film director, funded the world famous theater called “El Teatro Campesino”. El Teatro Campesino was the first farm workers theater in Delano, California. Actors entertained and educated farm workers about their rights (Southern Poverty Law Center: Teaching Tolerance Project, n.d.) 

Source: San Francisco State University. (2007). Cultivating creativity: The arts and the Farm Worker’s movement during the 60’s and 70’s. Retrieved from: http://www.library.sfsu.edu/exhibits/cultivating/intropages/teatrocampesino.html

Source: San Francisco State University. (2007). Cultivating creativity: The arts and the Farm Worker’s movement during the 60’s and 70’s.

1993: Coalition of Immokalee Workers in Immokalee, Florida comes to place to raise 1 cent per tomato pound for farm workers (Keshari et. al, 2014). The Coalition of Immokalee Workers successfully created the Fair Food Program which growers, buyers, and corporations signed up to raise one cent per pound. Other sections of the Fair Food Program include: industry-wide implementation of a 24-hour complaint hotline and rapid complaint investigation, worker-to-worker education on worker rights and responsibilities,  human rights-based Code of Conduct with enforcable zero tolerance policies for forced labor, child labor, violence, and sexual assault, and industry-wide monitoring of the Fair Food Program (Fair Food Standards Council, 2014).

1995: Acequia farmers in San Luis Valley in Colorado joined other local activists-driven organizations to oppose and successfully defeat corporations and mining companies. If not stopped, the corporations and companies would have redeveloped land in San Luis Valley. The major concern was land take over and contamination of water supplies. Acequia farmers also joined protestors to secure a ranch in San Luis Valley (Peña, 2005).

2006: The Great American Boycott took place by immigrants, including Latinos. The boycott was a protest against a legislative proposal which did not go to Congress, however, it was a high vote from the House of Representatives (The Library of Congress, 2005). The bill would have made residing illegally in the U.S. a felony and impose stiffer penalties on those who employed non-citizens. What stood out in the Great American Boycott was that some California’s politicians and religious institutions urge people to not partake in the boycott. Three major companies were supportive of the protestors. The first company was Cargill Meat Solutions which closed 5 U.S. beefs plants and two hogs plants. 15,000 workers from Cargill attended the boycott. The second company was Smithfield Food of Virginia who stated on their press release it will take time during the boycott to help employees write to U.S. Senators and representatives demanding change of immigration laws.The third company, Tyson Food, shutdown meatpacking plants to have workers attend the boycott (Lendon, 2006).

2009: After a dead tragedy of a farm worker in Burlington Vermont, the organization Migrant Justice- Justicia Migrante, comes to light to build the voice, capacity, and power of the farmworker community and engage community partners to organize for economic justice and human rights.  Migrant Justice-Justicia Migrante, has been working on building networks of farmer workers, farmers and allies to pass legislature in Vermont to provide access to licenses regardless of immigration status (Migrant Justice, 2014).

Source: Migrant Justice. (2014). Retrieved from: http://www.migrantjustice.net/

Source: Migrant Justice. (2014). Retrieved from: http://www.migrantjustice.net/

2014: Migrant Justice-Justicia Migrante created the Milk with Dignity! Campaign to improve the livelihoods of dairy farm workers and farmers by enlisting participating retailers to purchase and provide premiums to dairy farms that comply with Migrant Justice’s Milk with Dignity Code of Conduct. Migrant Justice-Justicia Migrante’s farm worker leaders have been engaged with the Coalition of Immokalee Workers to learn their process in regards to the Fair Food Program (Migrant Justice, 2014).

References

Bracero History Archive (n.d.). About the Bracero Program. Retrieved from: http://  braceroarchive.org/about

Fair Food Standards Council. (2014). Fair Food Program Annual Report. Immokalee, FL: Justice Safer Espinoza. Retrieved from: http://www.fairfoodstandards.org/reports/ 14SOTP-Web.pdf

Keshari, S, Rawal, S, Longoria, E, and Fish, H. (Producers), & Rawal, S. (Director). (2014). Food Chains (Motion Picture). United States: Screen Media Films. 

Lendon, B. (2006, May 1). U.S. Prepares for ‘A day without an Immigrant’: Organizers plan massive boycott on Monday to stop business as usual. CNN. Retrieved from:

http://www.cnn.com/2006/US/04/28/boycott/index.html

Migrant Justice (2014). Milk with Dignity! Campaign. Retrieved from:

http://www.migrantjustice.net/milk-with-dignity

Migrant Justice (2014). Photo History Timeline. Retrieved from: http://migrantjustice.net/sites/default/files/2014-11%205%20anos%20de%20lucha%20%282%20paginas%29.pdf

Missouri Farm Labor Bulletin: Division of Employment Security. (1950). Recruitment of Puerto Rican Labor for Seasonal Agricultural Employment. (Bulletin No. 5). pp. 40-42  Retrieved from: https://www.vec.virginia.gov/vecportal/employer/pdf/ FarmPlacementHandbookPT2.pdf

Peña, D. (2005) Mexican Americans and the Environment: Tierra y vida. Tucson: University of Arizona Press. 

Southern Poverty Law Center: Teaching Tolerance Project. (n.d.). Latino Civil Rights Timeline, 1903-2006. Retrieved from: http://www.tolerance.org/latino-civil-rights-timeline.

The Library of Congress. (2005). Bill Text 109th Congress (2005-2006) H.R.4437.RFS. Retrieved from: http://thomas.loc.gov/cgi-bin/query/z?c109:H.R.4437.RFS:


Teaching about nature= finding myself (Final part)

After facilitating the first workshop through Project Choices

I found myself looking for other ways to introduce nature

Because I enjoy giving some educational mixture…

Truly art, music, and poetry give us voices.


Contemplating lectures, discussions, and art creation,

I ended at Dean Technical High School giving students time for exploration

About nature, themselves, the connections we have

From the trees to the concrete because we are all one.

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After a fun game of nature scavenger hunt,

The students took paint, brushes and canvass to create a piece of art.

The art that now hangs in their school cafeteria, reminds them of the outdoors

Because we had fun, discussions, and connections thanks to Latino Outdoors!

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Unearthing Our Conservation Cultura

You’ve heard us use the term Conservation Cultura. In using that term, it is an affirmation of how conservation is woven in our cultural practices and rooted in our history and traditions. Often it is not seen as a distinct identity, but one of many layers symbolic of the mestizaje that is characteristic of many Latino communities. As we engage in the conservation of today and the future, recognizing and valuing our conservation cultura is important to see to acknowledge how Latino communities are integral to the environmental movement.

With that in mind, here are 10 ways you maybe didn’t know Latinos have been a part of the environmental and conservation movement.

"In the immediate aftermath of the June 5, 1967 Tierra Amarilla courthouse raid, New Mexico National Guard tanks and troops scoured northern New Mexico in search of Reies Lopez Tijerina and other Alianza members. In this photo, troops chat with a Canjilon resident." (Ray Cary/Journal File)

“In the immediate aftermath of the June 5, 1967 Tierra Amarilla courthouse raid, New Mexico National Guard tanks and troops scoured northern New Mexico in search of Reies Lopez Tijerina and other Alianza members. In this photo, troops chat with a Canjilon resident.” (Ray Cary/Journal File)

  1. You know about Rachel Carson, Silent Spring, and the banning of DDT. Did you know that the legal case for the banning of DDT was brought by Ralph Abascal from California Rural Legal Assistance on behalf of 6 farmworkers? (5 of them nursing mothers).
Braceros being sprayed with DDT. 1959 Photo by Henry Andersen via Vivian Price. PBS documentary Harvest of Loneliness.

Braceros being sprayed with DDT. 1959 Photo by Henry Andersen via Vivian Price. PBS documentary Harvest of Loneliness.

  1. In the 1960’s Cesar Chavez and Dolores Huerta fought for the rights of farmworkers, but the environment was part of that work:Throughout the Southwest, how communities have lived in connection to the land informed their conservation practices. See the acequia system.

“Picture This: California Perspectives on American History,” a project of the Oakland Museum of California Museum.

  1. George Melendez Wright, a National Service biologist of Salvadorian descent was a key figure in getting the National Park Service to survey and examine park units for their ecological value and preservation in the late 1920’s.
George Melendez-Wright 1929 by Carl Parcher Russell for NPS Historic Photograph Collection.

George Melendez-Wright 1929 by Carl Parcher Russell for NPS Historic Photograph Collection.

  1. Latino naturalists have been contributing to ecological knowledge early on. Check out the story of Ynes Mexia (1870-1938) born in Washington D.C., grew up in Texas and Mexico—Sierra Club member in 1920.
Photo: California Academy of Sciences, via http://latinonaturalhistory.biodiversityexhibition.com/en/card/ynes-mexia.

Photo: California Academy of Sciences.

  1. We have a history of caring about the land AND the people, stressing how our communities are affected by environmental disparities. The same day of the first Earth Day on April 22, 1970, Chicano Park was founded, demonstrating the connection among community, land, and cultura—and showing how for our communities the environment is part of social justice work. In 1981 the Southwest Organizing Project (SWOP) helped develop a Community Environmental Bill of Rights. These stories have been documented for some time—see this Race, Poverty, and Environment issue on Latinos and the Environment, from 1993.
Photo via sandiegohistory.org. A TURNING POINT The Conception and Realization of Chicano Park by Kevin Delgado.

Photo via sandiegohistory.org. A TURNING POINT
The Conception and Realization of Chicano Park by Kevin Delgado.

Photo: UCSD Special Collections.

Photo: UCSD Special Collections.

  1. Mujeres have often led the way, from Dolores Huerta, to Mothers of East LA, to Mujeres de la Tierra y más!
Josephine del Pozo, Henrietta Castillo, Lucy Delgado. and Amanda del Pozo.  Photo by Mothers of East Los Angeles.

Josephine del Pozo, Henrietta Castillo, Lucy Delgado. and Amanda del Pozo. Photo by Mothers of East Los Angeles.

Mothers of East Los Angeles

  1. Conservation is in our roots and cultura: What do you know about how the Mexica (Aztecs) were a zero-waste society? And we all know the cliché about the butter container in the fridge…we reuse and conserve!
Photo via Mund2.

Photo via Mun2.

  1. Many “new” practices like urban gardening, backyard chickens, snout to tail cooking, and the like— have been around in Latino communities since the original barrios. And we’ve always been outdoors!
"El Monte youth using the Rio Hondo as a recreational space." Photo: La Historia Historical Society. See more at http://www.kcet.org/socal/departures/san-gabriel-river/life-at-marrano-beach-the-lost-barrio-beach-of-the-san-gabriel-valley.html

“El Monte youth using the Rio Hondo as a recreational space.” 1940’s Photo: La Historia Historical Society. See more at http://www.kcet.org/socal/departures/san-gabriel-river/life-at-marrano-beach-the-lost-barrio-beach-of-the-san-gabriel-valley.html

  1. We recognize the cultural value of land and water beyond just being commodities or natural resources. El agua es vida, cuidala!
Agua Es Vida- Arte by Jesus Barraza. Visit dignidadrebelde.com to support this artist and artist collective.

Agua Es Vida- Arte by Jesus Barraza. Visit dignidadrebelde.com to support this artist and artist collective.

Arte by Jesus Barraza

  1. But pick an environmental issue and we’re there, from public land conservation to action on climate change, to a connection to the outdoors. And there’s been a history of community-based organizations you may never had the chance to hear their story, from the Tonantzin Land Institute in 1981 to Tierra y Libertad Organization today.
Photo Credit Liz Nerat.

Photo Credit Liz Nerat.

Tierra Y Libertad Organization Barrio Sustainability Project.  See more at https://www.facebook.com/TierraYLibertadOrganization.

Tierra Y Libertad Organization Barrio Sustainability Project. See more at https://www.facebook.com/TierraYLibertadOrganization.