A Homecoming in the Outdoors

por Nadia Rodríguez

Growing up in Queens, New York within a Latino immigrant family the closest I got to being outdoors was the neighborhood playground, along with occasional trips to Central and Flushing Meadow Park. These were short day trips that consisted of barbecues, lawn lounging, and sneaking over to the handball courts to crush on whatever dreamy boy was around. In essence, these were socializing opportunities and not necessarily moments designed to commune in nature.

the experience was torturous; my only escape was the woods.

My interest in the outdoors was originally ignited during a short residency I had in the Upstate New York area. I was 6 or 7 years old and was sent off to live in a now-defunct facility called the Asthmatic Children’s Foundation (ACF) for a year or so. Though my parents had the best intentions in placing me there, the experience was torturous; my only escape was the woods. Nestled in between a network of lush trees, mountains, and lakes stood an industrially designed single-story building where I was housed with other Brown and Black asthmatic city kids. We all had different issues acclimating to our new surroundings and reacted accordingly. Some acted out while others created alternative families with the other kids. I did a little of both, but I also made the surrounding woods my haven. I hid amongst the trees, ran in fields, caught tadpoles, and made up imaginary worlds to escape into. Once my parents recognized how unhappy I was living there, they pulled me out and brought me back home. I was happy to be back, but I missed the woods. I missed the feeling of being alone yet connected to something bigger than myself even if I didn’t recognize that feeling for what it was at the time. It wouldn’t be until my adult years that I would ever really get to visit the woods in the same way.

My interest in the outdoors was reignited by the promise of a trip to Alaska that did not end up panning out. And although I was unable to make it that far out into the Northwest, I was determined to make it as far out as I could. I reached out to a good friend who lived in Washington State and shared my plan with him. He offered me his support, a place to stay, and his company on my journey. So with that in mind I bought a ticket, trained weekly, and started collecting gear for my trip. To say that this experience changed my life would be an understatement—it was a homecoming. We ended up driving through and camping out on Mt. Rainier, hiking arbitrary trails that caught our fancy along the way. Everything up there felt magical, lush, and picturesque, like a postcard or state emblem come to life. I could taste the earth in the air.

Spending time outdoors is how I find peace and connection, not only to the Earth, but to my ancestors who lived off the Earth. It is my inheritance.

Every sight I saw, every moment experienced, I experienced with my heart in my throat and excitement pulsing through my veins. It was a spiritual awakening of sorts and I haven’t looked back since. Spending time outdoors is how I find peace and connection, not only to the Earth, but to my ancestors who lived off the Earth. It is my inheritance. The outdoors were and continue to be my sanctuary. As Frank Lloyd Wright said “I put a capital N on nature and call it my church.”

Nadia enjoys a homecoming at Mt. Rainier National Park.

Being in contact with nature has tremendous healing powers and it belongs to us all. Too often Brown and Black communities do not have the same access to outdoor spaces as white Americans do, and we lose touch with nature and our connection to it. It is imperative that we maintain our lineage to the Earth and allow ourselves to experience everything the outdoors has to offer when we have the opportunity to do so. My hope is that we continue to create more and more opportunities for ourselves and for our communities.

Nadia Rodriguez is a hiking/camping enthusiast from New York who takes special interest in social and environmental justice, and equity advocacy. She works for the National Audubon Society and contributes to the organization’s ED&I efforts. She’s also the Co-Owner of Luna Ruda, an online retail business selling ethically sourced – fair trade products from South American artisans. Nadia enjoys spending time with her son, thrifting & record shopping, and engaging in self-care practices.


Yo Cuento- “I Matter”

Latino Outdoors GGNRA

This post was originally published by the Institute at the Golden Gate, a program of the Parks Conservancy in partnership with the National Park Service.

por Hector Zaragoza.

Diversity, what is that? One of the main topics of conversation in the environmental movement is that of diversity. Here in the Golden Gate National Recreation Area, we are home to an incredibly diverse population, both culturally and ethnically. Therefore the question remains how parks can actively engage all of these different communities.

Last Thursday I had the chance to attend an event put on by Latino Outdoors called “Yo Cuento.” The title of the event can be interpreted in various ways – I count (as in numbers), I tell a story, or I matter. The founder of the organization, Jose Gonzalez, brought people together to explore the role of culture as it pertains to an individual’s interpretation of the outdoors.

In essence, different cultures interpret nature in different ways. The park world should therefore step outside of its park mentality and be willing to go into unexplored and perhaps uncomfortable places to reach the non-traditional park user in an engaging and meaningful way. One of the main points of conversation revolved around viewing our ignorance, biases, and preconceived notions of others as a valuable trait rather than a hindrance. In other words, if we are open and honest about our ignorance then we set ourselves up for open dialogue and this honesty can be refreshing. We can do this by framing our data-driven messages with a dose of storytelling.

Ask yourself this, what is the Latino Story? For some it means illegal immigration or Cinco de Mayo celebrations. Here is another question – have you heard of the Monarch Butterfly? If so, how are the two related if at all. Well, it represents both an endangered butterfly, and a symbol to migrant workers. Jose showed two maps – one represented the migration patterns of the butterfly and the other for migrant farm workers in the US. The two could almost be superimposed. This story gives personal meaning to both an environmental concern and a human concern with a much more powerful impact than a more traditional and scientific approach to the conservation of an endangered species.

This led him to talk about the academic research that supports the notion of culturally-dependent interpretations of nature. He showed the following adaptation by Charles Thomas of the original Edwin Nichols model:

He used this table to point out the subtleties of the different cultural interpretations of the outdoors. However, this is not a definitive tool but rather something to help us be open to differing perspectives.  According to the table, some groups may be more interested in the scientific approach to nature while others may be more interested in how we can relate to each other in the outdoors as a group. Essentially, we should be using storytelling as entry points to topics of diversity and inclusion. We have to step into the discomfort that may come with changing our programs or services into something that may not fit our vision of what they “should” be.

One of the major questions revolving this topic is that of safety. How do you make people feel safe? One of the best strategies is to be willing to be vulnerable yourself by making explicit the existence of preconceived notions that are created based on biases formed from lived experiences. Once people realize that you are being honest with yourself and others, then it can lead to shared growth. To test, he showed us a picture of a Latino family outdoors as an example. It was a family of 3. They were wearing normal clothes and not the typical outdoor gear that is promoted by places like REI or the traditional Sierra Club member. He then asked the group if they thought that the people in the picture fit into the perceived notion of what gear you need to enjoy the outdoors. When compared to an ad put out by the Sierra Club depicting a lone person fully geared to go backpacking there were even bigger distinctions noticed. The message is essentially the same but it probably appeals to different audiences.

So, he then asked direct-service providers in the audience (mostly National Park Service rangers) to ask themselves, “What am I doing to create opportunities that people then choose to be a part of?”

What can you do? You can spark growth by learning different ways in which you can frame your story. This can manifest itself in doing outreach in non-traditional outlets for job postings, framing the program language so that it appeals and engages non-traditional audiences and finally, exploring what levels of discomfort you are willing to put yourself in to grow as an organization, as a professional, and as a modern conservationist.

Hector Zaragoza, Health and Wellness Fellow, has a background in research as well as environmental education. At the Institute at the Golden Gate he contributes to the development of both the Youth and Wellness Initiative in partnership with the Crissy Field Center in addition to the Healthy People Healthy Parks initiative. He holds a degree in International Development Studies from the University of California, Los Angeles and has experience studying and working abroad in both Germany and Mexico.