por Luisa Vargas
Public lands are crucial for the preservation of history, conservation of land, and public access to nature. They are areas of land and water that U.S. citizens own and are managed by government agencies and, at times, by sovereign nations. They encompass ancestral homelands, migration routes, and other culturally significant places for Indigenous Peoples who have been forcibly removed.
In this blog series, we’ll be exploring public lands in the U.S. that hold cultural and historical significance to Latine people. These places are currently at risk from recent staffing and funding cuts. Now more than ever, it’s important for us to recognize their past, current, and future significance for preserving our land and cultures.
El Camino Real de Tierra Adentro, or “Royal Road of the Interior,” is a 1,600-mile route running from Mexico City to Santa Fe, New Mexico, that connected Spain’s colonial capital Mexico City to New Mexico. It was added to the U.S. National Trails System in 2000 as El Camino Real de Tierra Adentro National Historic Trail and is currently administered by the Bureau of Land Management and the National Park Service.
For centuries, Indigenous communities walked alongside the bison, coyotes, and foxes of the Great Plains into the arid land of the cacti, agaves, and yuccas in the Chihuahuan Desert regions. These foot trails linked their homes and cultures long before European arrival and the establishment of what would be known as El Camino Real de Tierra Adentro.
In August of 1598, Don Juan de Oñate of Spain, also known as adelantado, arrived at Ohkay Owingeh (San Juan Pueblo), a short distance from what is now Santa Fe, New Mexico. He successfully established the first colony in New Mexico after navigating several shortcuts along the route from Mexico City, including the infamous Jornada del Muerto, a 90-mile stretch of waterless desert starting in Las Cruces and ending south of Socorro, New Mexico. This successful bypass avoided a more difficult path along the Rio Grande that was impassable for carretas and livestock, allowing the movement of colonists and missionaries in New Mexico.
After Oñate’s expedition, miners used El Camino Real as a trade route to transport silver extracted from Zacatecas, Guanajuato, and San Luis Potosí, and mercury imported from Europe. Like all trade routes, more than just goods were exchanged. Social, religious, and cultural links formed along the route, and Indigenous and mestizo guides helped travelers navigate the trail. We can see the echoes of these cultural exchanges, oftentimes forced, in surrounding communities today.
As the route became formalized, parajes were established along the route. These were strategically located in terms of shelter, terrain, and water. People gathered, rested, and exchanged goods or information at parajes, which eventually became pueblos like Querétaro, Durango, and Albuquerque.
With the influx of people also came conflict, disease, and hunger. Pueblos along the route endured religious persecution, heavy taxation, and forced labor through the repartimiento system. These hardships, along with the destruction caused by foreign diseases, drought, and famine, led to the Pueblo Revolt of 1680. Po’Pay, a religious leader from Ohkay Owingeh Pueblo, led the revolt, driving the Spanish out of New Mexico and halting traffic on El Camino Real de Tierra Adentro.
Over the next two centuries, the trail saw periods of conflict and peace and permanent cultural shifts. The route continued to be used during the Spanish period (until 1821), the Mexican period (until 1846), and the beginning of American rule. The Atchison, Topeka, and Santa Fe Railroad ended the traffic on El Camino Real, but railroads and highways like I-25 still run parallel to some original sections of the trail.
You can visit several landmarks along this public land trail. Please check before visiting any public trail sites for visiting hours and regulations. Trail sites may be privately owned, municipally, tribally, federally, or in state ownership.
Public lands provide access to culturally significant sites, including those important to Indigenous and Latine communities. El Camino Real de Tierra Adentro, a historic route linking Mexico City to Santa Fe, New Mexico, is a key example of public lands that are rich in multicultural significance. These public lands face threats from funding cuts, highlighting the need for continued advocacy to protect these cultural landmarks.
You can help us with our mission to protect public lands. We’re collecting stories that celebrate and preserve the diversity of the outdoors. Tell us your park story and share what public lands mean to you on the Yo Cuento blog.
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